I believe it is important to go into this fast with a clear understanding of the Spiritual implications of fasting.  The truth is, the devil and his hoards are not willing that you succeed in this year’s fast. I heard someone say, “This year’s fast is so much harder than last.” Yep! That is what happens. Anytime you stand up and make your declaration, the enemy of your soul is right there, waiting to do anything possible to hinder you from reaching the goal. I wanted to take a moment today and write about some of the enemies of fasting.

The first thing we need to remember is that what we do is Spiritual.

This is more then just not eating. It is not eating with a Spiritual purpose.

There has to be some mental preparation for going into the time of fasting.

We have to move in Faith. Why? Without it, it is impossible to please God. Understand this: THE BIGGEST ENEMY OF YOU ACCOMPLISHING YOUR GOAL FOR THE KINGDOM OF GOD IS “UNBELIEF”

The truth is, there are many things that the enemy of your soul throws at you in everyday situations. On the other hand,  when you have purposed to fast and pray this is a whole different level. You have to enter this with “Positive Faith.”

You have to understand and know that God has called you to follow Him. These 21 days of fasting and prayer are not something you are doing just so you can get out of the mess you are in while others are sinking in the boat. I am reminded of the time the disciples were on the water and a storm rose. All on board thought they were going to perish. Then off in the distance an image appears, is it a ghost? An illusion? Then they hear the spoken word, It’s me, Jesus. Lord if that is you bid me to come to you, Peter cried. Jesus called to Peter to come and Peter got out of the boat and stepped on the raging sea.

Often we focus on the negative of the story. You know the part, Peter notices the waves, and the storm Peter.. Suddenly this fearless disciple panics because he is sinking down under the water. He cried out, “Lord, save me!” But understand what Jesus said, because it is so important: Matthew 14:22-24 “O you of little faith, why did you doubt?”

Make no mistake: Christ wasn’t winking or wearing a smile when he spoke these words to Peter. Jesus was grieved over his close friend’s unbelief. He was demanding, “Why did you doubt me, Peter? Am I not the Almighty Lord?”

Like Peter, we may move boldly in faith for years before a crisis comes that causes us to fix our eyes on our condition. As things grow worse, a sense of panic overtakes us, and we think we’re going to sink. Yet, the whole time God is within our reach.

Listen to the words of Jesus in Mark 11:20–24 “As they passed by, they saw the fig tree dried up from the roots. And Peter calling to remembrance saith unto (Jesus), Master, behold, the fig tree which thou cursedst is withered away. And Jesus answering saith unto them, Have faith in God. For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith…. What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them”

When you are fasting you have to guard against unbelief.

OVERCOMING UNBELIEF

On the night that Jesus was betrayed by Judas, He walked with the other disciples to the place called Gethsemane. Here in the garden Jesus went to pray. His heart was heavy, He knew what awaited Him, and when His trial became crushing and his cup overwhelmed Him, He wept out His deepest sorrows before the Father. At first glance one may speculate that Jesus would break under the pressure but that is quite the contrary. For it was here in the garden that He won the battle over every evil principality and power. Gethsemane is the place where all obstacles and mountains must obey His Word.

Some Christians today are say, “Ours is not a generation of tears. We have been called to celebrate. We are commanded to take everything by faith. All that is needed is for us to speak the Word, to say to our mountain, ’Go!’ There’s no need for tears, for crying from a crushed heart. We can simply meditate on God’s goodness.” Such is the posture of the prosperous modern church. They don’t want to sacrifice anything in intercession or tearful prayer. I agree, our God is a God of love, and yes, we are to celebrate before Him. Let me be clear, there will be times when trials are so overwhelming, that all one can is cry out to the the Lord.

It happened to Jesus. Yet, Christ never sinned in unbelief when He prayed at Gethsemane. On the contrary, he was demonstrating to His people how to obtain power and authority over all satanic forces. Remember when  the disciples tried to cast out demons? All the hellish spirits laughed at them. It was not until Jesus came on the scene that the demons fled. The only authority they recognized was the one who had a contrite heart and broken spirit.

Jesus prayed a “breakthrough prayer” at Gethsemane. I think of Christ’s breakthrough prayer as the “ultimate prayer.” By ultimate I mean, the end of a series. Do you see this? By this point, everything had been tried. Now came the ultimate, or final prayer. The one that would move mountains and shake hell. It is simply this: “Nevertheless not as I will, but as thou wilt” (Matthew 26:39).

Jesus gets up from pleading and says, in essence, “I have prayed, wept, fasted, done everything. Now, Father, I unload my soul to you, in total trust. Your will be done.”

Have you ever prayed this “ultimate prayer” over a situation? “Lord, I have prayed, fasted and interceded over this matter. I have asked, knocked, sought and believed. Yet, what is happening now is not what I want. In fact, I don’t think I can handle it. But You are the Almighty God, and I cast everything into Your hands. Now, Father, do what You want to do, when You choose to do it. I rest in Your promises to me.”

When you “believe,” you have rest. This is what the author of Hebrews talks about in Hebrews 4. To come into the blessed promise of the New Covenant, in which God declares to us, “I will be a Father to you, and you will be my child.” Until you pray this ultimate prayer, you cannot move your mountain. But when you do, God will open your eyes to something amazing. You will no longer miss the answer to your prayer when it comes. Let us know be as so many others who say they believe yet, miss their answer when it is right in front of them. walk in faith, believe all things are possible. Destroy the enemy of fasting with the ultimate prayer, “Not my will, but Yours be done.”

Here are the four ways one can fast:

1. The Normal Fast

This is when no food of any kind is eaten for a certain number of days. The person drinks only water—and plenty of it. Depending on the length of a normal fast, you may also choose to drink clear broth and juices to maintain your strength.

The normal fast involves going without food for a definite period during which you take in only liquids (water/juice). In Leviticus this fast was accomplished from Sunset to Sunset the next day. This makes this a fairly easy fast since a great percentage of the time fasting is spent in bed sleeping.The duration can be 1 day, 3 days, 1 week, 1 month, or 40 days.  Extreme care should be taken with longer fasts, which should only be attempted after medical advice from your physician.

2. Partial.

The partial fast, also  known as the Daniel fast,  can be interpreted many ways. This fast usually involves giving up particular foods and drinks for a time. The most commonly used example is recorded in Daniel 1:11-14 in which, Daniel and his three companions ate only vegetables and drank only water for 10 days. As a result, they were blessed more than the king’s men, who ate the richer, royal diet.

In Daniel 10:3 Daniel participated in a limited diet again on his own.  The partial fast is one that omits certain foods, or is on a schedule that includes limited eating.  It may consist of omitting one meal a day.  Another way to participate in this fast is by eating only fresh vegetables and fruits for several days People who have hypoglycemia or other diseases might consider this type of fast with doctor supervision.

3. Absolute or Radical:

This fast has been used in desperate situations, such as when Queen Esther learned that execution was planned for herself and her people. She abstained from Food and Water for Three days.

• Ezra went without food and water for three days (Ezra 10:6-9).
• The Apostle Paul did the same (Acts 9:9).
• David went 7 days with food as a plea to God to save the life of his son (2 Samuel 12:15-20).
• Moses went beyond 7 days in Deut. 9:9-18
• Elijah 1Kings 19:8
• Jesus in Matthew 4:1-11

This is an extreme fast that should be done only for very short periods of time. You take in nothing—no food, no water (Sometimes taken with limited water). It should be attempted only with medical supervision. This is the * The absolute fast allows no food or water at all, and should be for a short period, no more than three days.

4. The Rational Fast

This fast consists of eating or omitting certain families of food for a designated period of time. For example, you may choose to only eat whole grains every other day. The various foods can be rotated so that a different type of food is available daily.

The important thing to remember here is, “fast the fast, God has chosen for you!” Do not come under the pressure of what others are doing. Your fast should reflect your sincere desire to seek God first.

One final note, you hear a lot of people talking about fasting things like, TV, computers, social networking sites, newspaper, etc. It is obvious that one can benefit from limiting access of these kinds of things during a fast however, a word of caution here, fasting deals with the bodies intake of food not TV. For some limiting TV may seem like a sacrifice, but lets be real! If you have a DVR your gonna record your stuff for later, or they will re-run that missed episode and you can catch up. On the other hand, missing meals is different. Consider, if I am fasting TV is that really a sacrifice? If I miss food, I will feel the pain of hunger and that goes deep into my physical, emotional, and spiritual being. Granted, escaping the media for a season will do you good. You may even find more time to read your Bible. Until tomorrow, God bless you and keep you, and cause His face to shine upon you and give you peace!

Today, I want to share some tips on making this 21 days of fasting and prayer successful. It does not take long to see that there are a number of scriptures concerning fasting. For example,  Matthew 6:16-18 states, “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. But you, when you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.

The question is raised, “Why do we fast?” It is important that we understand why we called this fast. Just as the men of Issachar, we understand the times and the seasons we are in, and we are wanting to know what to do about it.  The reasons for fasting are many. For JWC let me list a few for you to think about.

1.     We are fasting because we want to humble ourselves in the sight of God, knowing that He alone will lift us up

2.     We desire to draw closer to God. He said, draw near to me and I will draw near to you…

3.     We need to have a better understanding of the Word of God for our lives.

4.     To become unified as a body to fulfill the purpose God has for us as a congregation. To understand the Will of God and direction. The leadership of our congregation needs to know the leading of the Holy Spirit.

5.     We are fasting for the healing of those around us and for ourselves. Healing, physically, emotionally, Spiritually.

6.     We are fasting and interceding for the needs of others. Our family and friends future depends on our willingness to stand in the gap for them.

The point I wish to make here is simple; when you join the fast, remember it is a distance run not a sprint. Waiting on God to do what He promised can seem like a marathon. Stay with it and allow the Holy Spirit to direct you. Perhaps you have a list of reason’s why you are fasting. This blog is a great place to share them. I hope you will and remember, the fast God has chosen for you.

21 Days of Prayer and Fasting

I.  Preparing for Victory:

Day 1 Reflection – reflect on the purpose of the fast to worship God, to seek His face, preparations to fight through, write down problems which need solving, situations need healing, expectations of new beginnings. Isaiah 58; Isaiah 42;Isaiah 43;  Matthew 6:17-18; Matthew 9:14-15; Daniel 1,9,10; Joel 2:1-17; Matthew 17:21; Acts 10; 1 Corinthians 7:1-5; 2 Chronicles 20:1-4; James 4:1-9; Mark 9:14-29

Day 2 Resolution – purpose in your heart that you will see and hear God’s heart during this time of fasting and prayer; set your heart to live a fasted life; time will be spent in God’s presence – sometimes talking and most of the time listening to Him – this fast will set the tone for the entire year ahead. Matthew 22:37; Daniel 9:3; Psalm 27:8; Ephesians 4:13-32; Philippians 4:8; Colossians 3:1-3; Matthew 6:17-18

Day 3 Repentance – (day of weeping) time of godly sorrow for every known, hidden, secret or revealed sin in your life and be willing to turn from them to God.  2 Corinthians 7:8-11; 2 Peter 3:9; 2 Chronicles 7:14; Acts 17:30; Revelations 2:16, 3:3, 3:19; Psalm 51; Acts 3:19: Daniel 9:3-5

Day 4 Restore- Relationships with God and man – let God impress upon your heart anyone you need to forgive and seek forgiveness from.  When He speaks, obey! Matthew 5:44; Matthew 6: 14-15; Matthew 18: 21-35; Mark 11:21-26; Luke 6:20-38; 1 John 1:5

Day 5 Remember – past victories, present victories, future victories; the faithfulness and kindness of God.  Psalm 20:1-7;  Deuteronomy 8:1-18; 15; Psalm 42:1-4; Isaiah 46:9; Numbers 15:39; Psalm 77:11; Ephesians 2:1-11

Day 6 Revisit – go back and revisit your time before salvation when the Lord was calling you; revisit the place in your mind of your salvation; revisit the power, the wonder, the overwhelming love, the sense of forgiveness you experienced on that day. Romans 5:1-10;  Rom. 10:9-13; Ephesians 2:1-8; 5:5-8; 1 Timothy 1:9-17; 2 Timothy 1:9

Day 7 Release – refuse to worry about anything.  Focus on what God can and will do. Release and surrender all to God by the power of the Holy Spirit. Remember, worrying is choosing not to believe God.  Replace worry with prayer. Psalm 37:1-11; Matthew 6:25-34; Philippians 4:4-9; 1 Peter 5:6-10

Day 8 Restoration – believe God for healing, renewal and repair in your life and the life of others.  God is a Restorer of every area of our lives.  God is able!  Matthew 8:1-4; Ephesians 4:1-16; Joel 2:25; Galatians 6:1; Psalm 51; 1 Peter 2:25

Day 9 Reward – God rewards His children for obedience with both temporal and eternal gifts according to His word – Galatians 6:1-9; 2 Thessalonians 3: Isaiah 58:7-8; Luke 6:22; Hebrews 10:35; Revelations 22:12; Mark 9:41; Mark 10:29-30; 2 Corinthians 9:15; James 1:16-17

II. Pray for the Favor (Grace) of God:

Day 10  Blessings and Favor on Our Year – Psalm 5:11–12;  Psalm 79:13; 95:7; 100:3; Romans 8:31-39;  65:9–13; Esther 4:16, 5:2; 2 Ch 1:7;  Deuteronomy 11:8-15; Proverbs 3; Lamentations 3:21-26; Joel 2:23-26

Day 11 Blessings and Favor on Others (friends or foes) – Luke 6; Matthew 5; Exdous 23:4-5; Psalm 7:1-4; Psalm 35:3; Proverbs 25:22; Luke 23:34; Romans12:14-21; I Corinthians 13; I Peter 2:11-25

Day 12 Blessings and Favor on Our Life – Psalm 84:11; Jeremiah 29:11; Proverbs 8:32-36; 1 Chronicles 4:10; Geneses 32:24-26; Proverbs 3:1-22

Day 13 Blessings and Favor on Our Finances – Genesis 22:14; Matthew 6:19-21; Deuteronomy 28:12; Malachi3:10; Psalm 115:1-15; Philippians 4:6, 19; Luke 6:38; Proverbs 3:9-10, 11:24-25

Day 14 Blessings and Favor on Our Faith/Understanding – John 14:12-15; Luke 18:1-8; 27-30; Proverbs 10:22; Psalm 37:4; Hebrew 11:1; Mark 11:22-24; 2 Corinthians 4:13-16; Matthew 9:24; Psalm 119:34, 125, 144

Day 15 Blessings and Favor on Our Marriage and Family (natural and spiritual)- 1 Peter 3:7, 8; Proverbs 5:15-18, 31:10; Ps 127:1-5; Ephesians 2:10,1 Peter 3:7, 8; Proverbs 5:15-18, 31:10; Ps 127:1-5; Ephesians 2:10, 5:31-32; Genesis 2:18-25; Mal 2:14; Philippians 1:6; Ecclesiastes 4:9-12; Galatians 6:10; Psalms 92:13; 122:9; Romans 6:17; 2 Thessalonians 1:3

Day 16 Blessings and Favor on Our Work – Colossians 3:23-24; Proverbs 10:4, 22; 21:5; 22:1; 27:18; Romans 12:11; 1Peter 5:6-7; Proverbs 14:23; Ephesians 6:5-8; 2 Samuel 7; Deuteronomy 28:3-6

Day 17 Blessings and Favor on Our Thinking and Speaking – Ephesians 6:10-24; 2 Corinthians 10:1-6; Philippians 4:8; James 1:5-8; Romans 15:13; Job 27:4; Psalm 19:14; 34:13; 49:3; 119:172; 139:4; Isaiah 50:4; Colossians 4:6; Titus 2:8

Day 18 Blessing and Favor on Our Nation and Israel – 1 Timothy 2:1-6; Isaiah 62:6; Titus 3:1-8; Psalm 122:6; Psalm 83; 122:6-7; 137:1-6; 51:18

III. Day 19 Pray for Spiritual Power

1) New Spiritual Power to Resist – 1Peter 5:8-9; Leviticus 26:8; 2 Corinthians 2:11; Ephesians 6:11-18; James 4:7-10; Isaiah 54:17; 1John 4:4; Revelations 12:9-11; Colossians 2:15; Psalm 34:7

2) New Spiritual Power to Stand in the Gap – Ezekiel 13:4-5 22:30-31; Lamentations 2:18-19; 1Timothy 2:1; Isaiah 59:13-16; Luke 2:36-37; Revelations 8:3-4; Romans 8:26; John 15:16

3) New Spiritual Power to Focus on God – Psalm 14:2, 78:38-39, 86:15; Numbers 23:29; 1Kings 8:56; Lamentations 3:21-23; Hebrews 12:2,10:23; Jeremiah 9:23-24, 32:17-19; Hosea 6:6; Isaiah 46:6-9; Job 11:7; 1Chronicles 22:19

4) New Spiritual Power to Breakthrough – Micah 2:13; Psalm 24:7-10; Matthew 12:29; Genesis 22:17; Isaiah 58:8-9, 11, 64:1-2; Mt 12:21; Joshua 8:18,26; Philippians 3:12-14

5) New Spiritual Power to reach the Lost – 2 Corinthians 4:4-5; Acts 4:29-31, 17:4-5; Isaiah 61:1; Matthew 9:36-37, 13:40-42, 18:18; Isaiah 43:5-6, 58:6; 1John 3:8; Ephesians 6:19; Mark 2:17; Revelations14:11, 20:12-15

6) New Spiritual Power to be Specific – Luke 11:11-13; Jas1:7; John 15:7-8; Mt 21:22; John 5:14-15; Isaiah 55:8-9; Luke 9:41; Jeremiah 33:3; Romans 8:26

7) New Spiritual Power to Rest in the Lord – Psalm 37:1-7; Isaiah 30:15; Jeremiah 6:15; Zephaniah 3:17; Hebrews 4:11; Isaiah 57:2; 2 Corinthians 1:20; 2 Corinthians 7:1

III. Day 20 Pray for Spiritual Power

1)  Fresh Anointing on Our Personal Vision – 1Timothy 1:18-19; 2Chronicles 1:7; Ezekiel 1:1; 1Corinthians 14:14-15; 1Samuel 3:10; Ephesians 1:17-18; Acts 16:9-10, 26:19; James 3:4; 2Timothy 4:7

2) Fresh Anointing on Our Church Leadership – Isaiah 62:6-7; Joel 1:13-14; Numbers 11:16-17; Ecclesiastes 4:9-12; Proverbs 31:23; 2 Corinthians  10:8; 1Peter 5:1-7; Jeremiah  29:11-12; 1Corinthians 2:4-5, 9-10; 1Kings 2:13-15

3) Fresh Anointing on Our Church Vision – Isaiah 54:1-3; Joshua 17:14-17; Habakkuk 2:1-3; Jon 3:7-10; Daniel 9:19; Genesis 13:17; Zechariah  4:1-2; Joshua 17:17-18; 2 Chronicles 2:5; Acts 4:33, 26:19

4) Fresh Anointing on Our Prayer and Worship – Romans 8:26-27; Hebrews 5:7; Psalm 5:7, 9:1-2, 22:3, 111:1, 141:2; Revelations 5:8, 8:3-5; Isaiah  61:1-3; Ac 1:14, 2:42, 4:31; Ephesians 6:18; 1Timothy 2:1; 1Peter 2:5

5) Fresh Anointing on Our World Vision – Isaiah 60:1; Matthew 24:14, 28:16-20; Acts 1:8, 134:1-3; Revelations 7:9-10, 14:6; Genesis 18:18; Psalm 2:8, 24:1; John 1:29, 3:16; Isaiah 25:6-7; 2Co 5:19

6)  Fresh Anointing on Our Faith for Miracles – Matthew 8:2-3, 16:16-18, 15:25-26,28; John 5:1-4; Jas 5:15; 1Corithians 2:9-10; Hebrews 13:8; Luke 7:16; Judges 6:13; Acts 6:8-10, 14:3, 14:3, 15:28, 19:11-13

7) Fresh Anointing on Our Personal Lives – Luke 4:18; Ac 1:8, 6:3, 9:17, 10:38; Zechariah 4:1-14; Isaiah 61:1-4; 1Samuel 10:1, 16:1; Psalm 16:11, 45:7, 51:11; Hebrews 1:9; Judges 16:19-20; Exodus 33:14-16

V. Day 21: Day of praise, worship, and thanksgiving (Psalms 150)

In the coming days, I will share with you the 9 fasts in Scripture as well as information concerning fasting and prayer. Thanks for your support.

Ten Fasting Tips For a Successful Fast

The following provide some practical fasting tips that will assist you in fasting with the least number of distractions. They come from a resource of personal experience of those who fast often and have been forced to learn the hard way to find the smoothest path into the sometimes-difficult personal terrain of fasting. During a fast, focus is critical. You will become painfully aware of how nosy, chaotic and cluttered your world has become. This is because fasting will force you to slow down. Here are ten principles, which will help manage the chaos and find victory and power over your life again.

1. Tell the least number of people that you are fasting.

Fasting is an exciting event and it is easy to blab off to everyone that you are on a fast, especially when you begin to experience the incredible benefits. The problem is that you set yourself up for failure and disappointment when you make your fast public. There are two reasons for this:

First, most people will think that you are crazy. Secondly, do not tell people that you are fasting as it can cause the fast to become a law to your heart. You are fasting because you are in love with Jesus. The key to a great fast is to stay fixed on Jesus, not people or circumstances. Keeping your fast between you and God will help you stay focused in times of temptation.

2. Turn off the TV.

Watching TV while on a spiritual fast will become increasingly ridiculous. In every commercial you are being tempted with food. Most of all, it destroys your Christ-focus. It is not going to kill you to turn off the TV and radio, and stop buying the newspaper. The world will continue happily along without your presence.

Remember, a tug-of-war is going on in the soul between the flesh that is being inflicted, and the spirit that is being strengthened. You are the most vulnerable when you’re feeling deprived. That is the time when you must be aware of the temptation to find an escape. Let God be your entertainment. Turn to Him when you feel deprived. Look for your Bible, not the converter!

3. Get alone with God.

Fasting and solitude have always gone hand in hand. Jesus was led by the Holy Spirit away from the crowds, into the desert according to Luke 5:15. What kind of man would King David have been if he had not spent countless lonely nights as a shepherd. Where the stars were his friends and the harp, a way of expressing his heart to God. It is in loneliness and the quietness of solitude that we learn friendship with Jesus. It does not matter how large a ministry you have, you need to get alone with God. Your ministry will survive without you–and if it doesn’t, it was built on the wrong foundation, you not Christ!

4. Feast on His Word.

Just think of all those lost hours of time spent on radio, television and newspapers. Well, during your fast make a diet adjustment. Saturate yourself in His Word. Use every available means possible–tapes, books, videos, Christian television, but most of all, the Bible.

This is a good time to renew your mind, to think differently. Be aware that behavior patterns may begin to surface that others will think are fanatical. The Word will develop within you an irrepressible enthusiasm that, you can do all things in Christ who is your strength, and you are the righteousness of God.

5. Meditate.

Christians, especially in North America, have lost the art of meditation. In fact, we almost consider it a pagan practice. But his delight is in the law of the LORD, and on his law he meditates day and night (Psalm 1:2).

Through meditation we wrestle down negative thoughts and emotions that plague us every day. Meditation is a discipline of the mind where you take charge of your thoughts, directing them towards God. We are a society of lazy thinkers. Television has become an electronic imagination. Look at your reflex thinking, see if it conforms to that truth–and if it does not, cast it down as an evil thing that hinders you from communing with God.

6. Go for walks alone.

Clouds, a breeze in the face, flowers, trees, sun, moon and stars. These are the expressions of God to you–His creation, and as you fast, your five senses will become sharp and clear, allowing the loveliness of God in all that He has made, to impact your soul. Whether winter or summer, go for long walks with God. Invite Him to come with you. Experience the beauty of what He has made to. Feel the quality and vastness of His universe. Reach outward with your soul, embracing God through what He has made.

7. Take a phone break.

Clear your schedule. Take a break from the phone. No interruptions! This is a period of time to minister to Christ and your own spiritual need for deeper intimacy with Him. If Christ needed to refresh His spirit, then even more so do you.

8. Be quiet.

Much dreaming and many words are meaningless. Therefore stand in awe of God.

Ecclesiastes 5:7 With pride comes many words. Tame the tongue. Bring it into submission. Be silent. There is humility in silence. The literal interpretation of the word fast is to cover your mouth. The noise of words can cover insecurity, drowning the murmurs of a restless soul.

9. Do not enter into needless temptation.

The smells and sight of food can be difficult during a fast. As you continue along the path of fasting, all five senses will increase in sensitivity. When the next-door neighbor opens a jar of fresh peanut butter, you will know it. Every desire to draw closer to God will be obscured in peanuts. All you can imagine is the smooth, delicious flavors of peanut butter melting on freshly browned toast.

10. Sleep.

If you are going to detoxify you ought to do it on a good night’s sleep. The last thing you need during the difficult part of your fast is to be tired and overworked During a fast it is essential that you get enough sleep. Come home from work, take a shower, and allow yourself time to quietly and restfully meditate and pray.

In the days to follow I will be posting information regarding the nine fasts mentioned in the scripture. I pray that they will be a helpful instrument during our 2011 ifast.

Introduction

John Maxwell in his book Failing Forward quotes Nelson Boswell, “The difference between greatness and mediocrity is often how an individual views a mistake.”[1] The action an individual takes following mistakes that have been made in the course of their life can make or break them. This especially holds true for those in leadership positions. An overview of the characters in Bible reveals great examples on both sides of this argument. This paper will examine the life and leadership of King David and will look at the mistakes and successes that made him such a beloved leader.

David—Unseen Potential

In his youth, David did not look like a king or a warrior. He came from very humble beginnings. He was the forgotten child, the youngest of eight brothers; his family did not see the potential that he had. As a boy, he did not receive affirmation from those around him. There is no doubt that David’s greatest battle growing up was not against the bear or the lion that he slew while protecting his father’s sheep, but it was overcoming the obstacles created by other people who tried to put limitations on him and did not see his potential.

When David was young, his father Jesse did not see his kingly potential; he only saw a shepherd boy. Some would look at the responsibility of watching sheep to menial. Walt

er A. Elwell states, “Little is known about David’s early life. As a boy, he took care of his father’s sheep, risking his life to kill attacking bears and lions. Later, David publicly acknowledged God’s help and strength in protecting the flocks under his care (1 Sam. 17:34–37).”^[2] David knew God would help him, because he utilized his time watching his father’s sheep, to develop his relationship with God.

Growing leaders will make sure their relationship with God is a priority. There is a tendency of allowing the doing of leadership to take priority over the being of leadership. When leaders develop their relationship with God, then the doing of leadership becomes possible. David took time to write songs, pray, and meditate and in the

process, God prepared him for his future. He simply gave himself to the task before him, utilizing his time to hone the skills necessary to be the best shepherd he could be. When the Prophet Samuel came to David’s home to anoint a new king for Israel, David’s father never dreamed the Prophet would anoint David, so he left him to tend the sheep. Samuel had to force Jesse to call David in from the field. When David finally arrived and stood before the Prophet, God spoke to Samuel and said David would be the next King.

David—Growing In Negative Situations

It would be some years later before David would assume the throne and during the interim years, David did not sit idle instead he used these years to perfect his leadership skills. Maxwell states, “The capacity to develop and improve their skills [is what] distinguishes leaders from their followers.[3]” One of the mistakes many potential leaders make is assuming a position of leadership before they are ready. David Day and Stanley Haplin argue, “Without the individual preparation for the demands and challenges of leadership, many will find themselves in over their heads.”[4] David would be in over his head if he assumed the throne too soon.

Training and development is a part of the growth process for any leader, and David is no exception. During his youth, David was willing to serve others even though he had been anointed king.^[5] Elmer Towns argues, “David’s training as a growing leader began with an opportunity to serve King Saul in the palace.”[6] In this context, God had placed David in a situation where he could observe a failed leader. There was a gradual decline and debasement of Saul’s character; and as David grew from a child into a hero in war and a scholar in peace, so Saul, from being a hero, degenerated into a moody and resentful tyrant.^[7] From the vantage point of the palace, David learned from Saul’s negative leadership model and even though there were potential dangers surrounding David’s situation in the Palace, he maintained a servant attitude.

Having the heart of a servant became an important attribute of David. When his father asked him to check up on his brothers while they served Israel in the battle against the Philistines (1 Sam. 17), David did not hesitate to go. Upon his arrival, he visited with his brother’s who refused to see their younger brother as one anointed to be a king and they wanted him to leave the battlefield. Charles Simon argues, “God had ordained that David should possess the throne of Saul; and by this means he began to educate, as it were, the youth for his destined office.”^[8] David heard the enemy mocking and threatening God’s people. After observing how fearful everyone was, he boldly proclaimed that he would face the enemy Goliath and was confident that God would deliver Israel.

David stood before King Saul and was given the opportunity to use the King’s armor. In this instance, David uses great wisdom; he refuses to use the King’s armor because he had no training in the use of armor. Hanz Finzel contends, “After falling into leadership, we tend to do what is natural—we ‘wing it.’ And that’s what gets leaders into trouble, because good leadership practice is often the opposite of conventional wisdom.”[9] Had David, used the King Saul’s armor to do battle against Goliath, he would have followed the conventional wisdom of the day. Instead, he chose to use what others saw as useless; a sling shot and five stones and God delivered the enemy into his hands. David is growing in his leadership skills.

David was not perfect. He made mistakes, as any leader will do. John Maxwell in his book Leadership Gold quotes William Saroyan, “Good people are good because they have come to wisdom through failure. We get very little wisdom from success.”[10] David gained wisdom from his failures, for example: in the situation with Bathsheba (2 Samuel 11). David was supposed to be on the Battlefield with his men, leading them, instead, he is at home watching his neighbor’s wife. This led to a series of negative events that negatively affected David, his family, his friends, and the entire nation of Israel. As Hans Finzel said, this is what happens when you “wing it.”

Growth as a leader does not happen only in the best of times. Most never think of failures as a way of growing, and yet, as J. Oswald Sanders contends, “Most Bible characters met with failure and survived. Even when the failure was immense, those who found leadership again refused to lie in the dust and bemoan their tragedy.”[11] David’s failures were not final. David willingly responded to the word of the Lord through the Prophet Nathan and with a pure heart repented of his actions. Even though he had to reap what he sowed, he did not allow his past to determine his future. As Maxwell states, “The difference between average people and achieving people is their perception of and response to failure.”[12] David served Israel for 40 years. He expanded their territory, united the all the tribes, and God blessed him with a promise that his throne would never end (1 Kings 2:45).

Conclusion

David is a prime example of what a growing leader should look like. Even though he was not perfect, God raised him to be a leader of his people. He made mistakes, but his humility allowed him to subject himself to God’s judgment. In turn, God blessed him and the entire nation of Israel. In Maxwell’s book, The 21 Irrefutable Laws of Leadership, he describes the Law of the Lid, which states, “Leadership ability is always the lid on personal and organizational effectiveness.”[13] This means, the stronger the leadership, the more effective the organization will be. David’s growth, from a humble shepherd to King of Israel, affected the entire Nation of Israel. Under his leadership, the people united, their influence grew, and so did their effectiveness. Dr. Towns stated that a growing leader is one who is not satisfied with just attaining a high level of competence but continues to seek ways and areas where he can improve.[14] David learned to grow in the midst of adversity and trial and in the end, is still one the greatest Kings to ever serve a Nation.

Bibliography

Day, David V., Zaccaro, Stephen. Leadership Development for Transforming Organization. Mahwah, Lawrence Erlbaum Associates, Inc., Publishers, 2004.

Elwell,Walter A. and Beitzel, Barry J. Baker Encyclopedia of the Bible. Grand Rapids, Baker Book House, 1988.

Finzel, Hans. Top Ten Mistakes Leaders Make. Colorado Springs, NexGen, 2000.

Maxwell, John C. Failing Forward Turning Mistakes Into Stepping Stones For Success. Nashville, Thomas Nelson Publishers, 2000.

________, Leadership Gold. Nashville, Thomas Nelson Publishers, 2008.

________, The 21 Irrefutable Laws of Leadership. Nashville, Thomas Nelson Publishers, 2000.

Sanders, J. Oswald. Spiritual Leadership, Principles of Excellence for Every Believer. Chicago Moody Press, 1994.

Simeon, Charles. Horae Homileticae Vol. 3: Judges to 2 Kings. London, 1832-63.

The Pulpit Commentary: 1 Samuel, ed. H. D. M. Spence-Jones Bellingham, Logos Research Systems, Inc., 2004.

Towns, Elmer. Biblical Models For Leadership. Mason, Cengage Learning, 2007.

^[2] Walter A. Elwell and Barry J. Beitzel, Baker Encyclopedia of the Bible (Grand Rapids, Mich.: Baker Book House, 1988), 581.

[3] John C. Maxwell, The 21 Irrefutable Laws of Leadership (Nashville, TN.: Thomas Nelson Publishers, 2000), 24.

[4] David V. Day, Stephen Zaccaro, Leadership Development for Transforming Organizations (Mahwah, NJ.; Lawrence Erlbaum Associates, Inc., Publishers, 2004), 6

^[5] Ibid., 581.

[6] Elmer Towns, Biblical Models For Leadership (Mason. OH.: Cengage Learning, 2007), 96

^[7] The Pulpit Commentary: 1 Samuel, ed. H. D. M. Spence-Jones (Bellingham, WA: Logos Research Systems, Inc., 2004), 297.

^[8] Charles Simeon, Horae Homileticae Vol. 3: Judges to 2 Kings (London, 1832-63), 204.

[9] Hans Finzel, Top Ten Mistakes Leaders Make (Colorado Springs, CO.: NexGen, 2000), 13

[10] John C. Maxwell, Leadership Gold (Nashville, TN.: Thomas Nelson Publishers, 2000), 108

[11] J. Oswald Sanders, Spiritual Leadership, Principles of Excellence for Every Believer (Chicago Il. Moody Press, 1994), 134

[12] John C. Maxwell, Leadership Gold, 157

[13] John C. Maxwell, The 21 Irrefutable Laws of Leadership, 8

[14] Elmer Towns, Biblical Models For Leadership, 97

Introduction

When God created man, He did not create a robotic likeness or a clone of Himself. He meticulously created a man with the capacity to reason, think logically, and gave him the freedom to make choices. Before the fall, in the Garden of Eden, Adam and Eve enjoyed a wonderful relationship with God and with each other. However, as result of their sin, the relationship between humanity and God became damaged. As such, a decisive act was necessary for this relationship to be restored to its original state. The relationship between man and God is now broken, that is the story of Adam and the problem of sin. God provided the necessary plan for reconciling man back to Himself.

If God knew man would fall, He could have chosen not to create him at all, so that He might spare His Son the cross. Yet, because He loved man, He made him anyway. When Christ came, He had one purpose—restoring man’s fellowship with God. G.C. Berkouwer argues, “The message of Christ was every human being faces condemnation. Therein it is clear that God loved the world (John 3:16), that He was in Christ reconciling the world to Himself (II Cor. 5:19), and that Christ is the Savior of the world (John 4:42). That is a continuing reminder of the missio Dei, the “mission of God,” which radically excludes every religious or cultural absolutizing of work.”^[1] Man is under the sentence of death because he has disobeyed God and rejected Christ. The only hope of reconciliation was provided by the grace of God through faith in His Son Jesus Christ. Once reconciliation has been completed, God then gives each one the ministry of reconciliation (2 Cor. 5:18). Under the direction of the Holy Spirit, the responsibility of spreading the Good News and reconciling man to God is the objective of missions.

This treatise will look briefly at the Old and New Testament Scriptures to develop reconciliation as a theology of missions. Secondly, to understand how God’s relationship to the world affects this theology of missions. Thirdly, reveal how reconciliation as a mission theology is an important part of Biblical theology. Forth, to briefly examine various motifs of mission theology as it relates to the people who are involved in the ministry of reconciling man to God.

Mission Theology in the Old Testament and God’s Relationship to the World

The idea of developing a theology of mission’s using the Old Testament is foreign to many. The emphases within its pages overwhelmingly refer to the restoration of the nation and people of Israel. Yet, within the pages of the Old Testament we learn that God is concerned for not only the welfare and ultimate destiny of this one people—[Israel], but also for “all the families of the Earth” (Gen. 12:3).^[2] There is no doubt that missionary activity is more prominent within the pages of the New Testament, but the nature of missions begins in the Old Testament.

Following the fall of man in the Garden, God prophetically spoke of a day when the serpent would bruise the heel of the Messiah and the Messiah in turn would crush the serpent’s head (Gen. 3:15). Throughout the Book of Genesis, emphasis is placed on God’s desire to reach all the nations. From Noah, the preacher of righteousness (1 Pet. 2:5), who preached for 120 years to a wicked world that God would spare them if they would repent and sadly, only Noah and his immediate family obeyed God’s word. On the other hand, God raises up the descendents of Noah to begin again as God’s amazing plan to reach the nations began to take shape in germinal form as Abraham arrives on the scene.

Abraham is the first to whom God revealed His plan to form a nation. Even before God made a covenant with him or changed his name from Abram, God promised him that all the nations of the world would benefit from his obedience. Erwin and Bormiley contend, “The emphasis in Scripture on Israel’s separation from the nations must not overshadow Israel’s mission to the nations. The promise made by God to Abraham is, ‘by you all the families of the earth shall be blessed’” (Gen 12:3).^[3] C. Gordon Olson states, “God confirmed the covenant with Isaac (Gen. 24:1-4) and with Jacob (28:10-14), specifically reminding Jacob that in you and your descendents shall all the families of the earth be blessed. Jacob [was] a missionary . . . It wasn’t until great his grandson, Joseph, that we see a powerful witness to the nations, especially Egypt.”[4] The nation of Israel became the example to the world of what God desired to do for the nations of the world. When Israel spent 430 years in slavery, God raised up Moses to deliver them (Ex. 3). The story of Israel’s exodus from Egypt toward Canaan is no pretty, linear process from glory to glory. There are almost too many drastic mistakes, bumps, and challenges to count. The two things that remain constant are the heart of God for the nations and the heart of Moses to follow God. Moses is not perfect, of course, but the relationship he cultivated with God kept Israel on their journey.

Forty years later, the people of Israel arrive at the shore of the Jordan River. Moses had died and Joshua is chosen to lead the people into the Promised Land. All the people over the age of 20 had died in the wilderness only Joshua and Caleb remained. Olson argues, “There is a subtle irony in God’s word in Num. 14:24. It comes out by identifying Caleb . . . Comparing Joshua 14:14, where he is identified as a Kenizzite . . .[of the] Canaanite tribe, makes it clear that Caleb was a Gentile, not a Jew.”[5] This is no accident. God made it clear that Caleb was not only a Gentile, but he was given full access into the Promise Land.

God chose the nation of Israel, a lowly people, and He elevated them above all the nations of the world, in doing so, all nations can know the true and living God; this is our missionary God. As the history of Israel moves from the time of the Judges to the era of the Kings, the promise to save the nations is expanded. When David takes the throne, God promises him an eternal kingdom. With King David’s acknowledgment of this great promise, he makes it clear that God is committed to bringing blessings on all nations of the earth in order that His name be glorified (2 Sam. 7).

Old Testament missions involved individuals and the community of God’s people cooperating with God in His work to reverse what took place as a result of the fall.[6] God’s ultimate desire was to use His relationship with the nation of Israel to provide an example of how He would reconcile all the nations of the world and restore the relationship lost in the Garden. The Old Testament emphasis of missions was God calling the nations to see what He was doing with Israel, and then for all to come to Israel to hear and be reconciled. This pattern is changed in the New Testament, the emphasis is on calling the people to go and tell the nations that God will restore the broken relationship and reconciliation is possible; this is especially true after the day of Pentecost.[7]

Mission Theology in the New Testament and God’s Relationship to the World

The New Testament writers provide an understanding for a theology of missions. From the four Gospel’s to the Book of Acts and beyond, the mission of God to reconcile man is visible. In each of the Gospels, Jesus proclaims the kingdom and calls men to be reconciled to God. John made known God’s relationship to the world when he stated how much God loved the world—humanity (John 3:16).[8] Christ set the example for the Church, and as such, the Church is to continue to carry on His mission. Jesus explained how the Church was to carry out this mission in Matthew 28. He declared that the Church was to make disciples, teach the new disciples to walk in obedience to the teachings of Christ, and baptizing all people in the name of the Father, Son, and the Holy Spirit. Today, the focus of the Church is the same: discipleship, teaching and preaching, and baptizing, rightly so.

The Book of Acts reveals that the end of Jesus’ work on earth was only the beginning of what He was to do. He would do His greatest work through the Church. Before His ascension, Jesus promised the Holy Spirit would be poured out on the Church. The effusion of the Holy Spirit would enable the Church to carry on the work of Christ. In the marvelous manner in which all things of God interlock and are intertwined, only the power of the Holy Spirit made the Apostles effective witnesses for the Lord (Acts 1:9).

Following the example of Christ, the Apostles continued the plan of God to restore and reconcile. As the Apostles established new churches, the mission of reconciliation became the normal pattern for the Church, as seen in the Apostle Paul’s life and ministry. David Garland states, “Paul . . .expands theologically on what God has done to bring about reconciliation. But Paul does not simply proclaim something, namely, that the cross was an event in the past which took away the sins of the world; he lives the message himself.”^[9] For this reason, one must include missions as a part of Biblical Theology and reconciliation fits within that framework.

Mission Theology as Part of Biblical Theology

Theology is defined as the study of God, as He has revealed Himself in Jesus Christ and in Scripture.^[10] Reconciliation is intertwined contextually throughout the disciplines of theology from Christology, Anthropology, and even Eschatology. The mission of Jesus Christ, in total obedience to God is culminated in reconciliation.^[11] Christ came to atone for the sins of man through His death on the cross. The word atonement has a 16^th century meaning—at one-ment. The atoning death of Jesus Christ provided the means for reconciliation.

The exclusion of missions within the framework of theology is impossible. One cannot study God and not see His desire to restore the relationship that was lost in the Garden. The revelation of Christ is the greatest proof of God’s overall mission to reconcile lost humanity.

The Main Motif of Mission Theology and Its Relationship to People in Ministry

Many themes and motifs characterize the theology of missions. The one superior motif and overarching theme is the one already explained, namely the ministry of reconciliation. This master theme is exemplified and seen clearly in Paul, both in his actions and his theology.  Paul makes this clear in his theology of perseverance in life and mission as he calls the entire Church to follow his example. Paul realized reconciliation was the centralized motif of missions. In turn, reconciliation becomes the primary job of the missionary.

The church is called to shine as lights in the world, holding forth the Word of Life (Phil. 2:16). Reconciliation is good news to lost humanity and every Christian missionary, Church leader, and believer must declare the good news that Christ has come to restore the broken relationship sin has caused. The message is what drives men and women to forsake everything and carry this news to the far reaches of the globe. The Holy Spirit empowers the bearer of the gospel and enables them to speak with understanding of God’s desire to reconcile humanity. Adele Reinhartz contends, “God is defined not in terms of ontic aspects of being, but by active aspects of doing, the most important of which is launching the mission of the Son.”^[12] In the same manner as Christ was sent from the Father, today’s missionaries are sent carrying the same message to a lost world.

Conclusion

To have a proper theology of missions it is important to understand the central theme of Scripture, which is God’s desire to reconcile lost humanity and the restoring of the relationship broken by sin. The examples of both the Old and New Testament give vivid examples of God’s plan of restoration and reconciliation. There is no greater example in scripture than that of God sending His one and only Son—Jesus Christ. Before His death, Jesus promised the Holy Spirit would empower the believers to finish what He started. From that day until the present, God continues to give power to believers to take the message of reconciliation to the world. Theology of missions in this motif is clearly a part of the overall study of God. It is not surprising that missionaries, church leaders, and lay people in modern times continue to maintain the ministry of reconciliation as the primary motif of missions.

Bibliography

Berkouwer,G. C. The Church. Grand Rapids, W. B. Eerdmans Pub. Co., 1976.

Elwell, Walter A. and Beitzel, Barry J. Baker Encyclopedia of the Bible. Grand Rapids, Baker Book House, 1988.

Fahlbusch, Erwin  and Bromiley, Geoffrey William. vol. 3, The Encyclopedia of Christianity. Grand Rapids, Leiden, Wm. B. Eerdmans; Brill, 1999-2003.

________. vol. 4, The Encyclopedia of Christianity. Grand Rapids, Leiden, Wm. B. Eerdmans; Brill, 2005.

Garland, David E. vol. 29, 2 Corinthians, electronic ed., Logos Library System; The New American Commentary. Nashville: Broadman & Holman Publishers, 2001.

Manser, Martin H. Zondervan Dictionary of Bible Themes. The Accessible and Comprehensive Tool for Topical Studies. Grand Rapids, Zondervan Publishing House, 1999.

Moreau, Scott A.; Corwin, Gary R.; McGee, Gary B., Introducing World Missions: A Biblical, Historical and Practical Survey, Grand Rapids: Baker, 2004.

Olson, C. Gordon. What In The World Is God Doing? The Essentials of Global Missions: An Introductory Guide. Cedar Knoll, Global Gospel Publishers, 2003.

Reinhartz, Adele. Adele Reinhartz and Society of Biblical Literature, vol. 85, Semeia. Semeia 85, Semeia Atlanta, Society of Biblical Literature, 1999.

^[2] Erwin Fahlbusch and Geoffrey William Bromiley, vol. 3, The Encyclopedia of Christianity (Grand Rapids, Mich.; Leiden, Netherlands: Wm. B. Eerdmans; Brill, 1999-2003), 558.

^[3] Walter A. Elwell and Barry J. Beitzel, Baker Encyclopedia of the Bible (Grand Rapids, Mich.: Baker Book House, 1988), 1530.

[4] C. Gordon Olson, What In The World Is God Doing? The Essentials of Global Missions: An Introductory Guide (Ceader Knoll, NJ.: Global Gospel Publishers, 2003), 27.

[5] Ibid., 29.

[6] Scott A. Moreau; Gary R Corwin; Gary B. McGee., Introducing World Missions: A Biblical, Historical and Practical Survey, (Grand Rapids, MI.: Baker, 2004), 37.

[7] Olson, What In The World Is God Doing?, 32.

[8] For a brief example of Scriptural references see Matthew 24:14, 28:16-20, Mark 16:14-18, Luke 4:18-19; 24:46-48, John 3:16; 17:18; 20:21.

^[9] David E. Garland, vol. 29, 2 Corinthians, electronic ed., Logos Library System; The New American Commentary (Nashville: Broadman & Holman Publishers, 2001), 291.

^[10] Martin H. Manser, Zondervan Dictionary of Bible Themes. The Accessible and Comprehensive Tool for Topical Studies (Grand Rapids, MI: ZondervanPublishingHouse, 1999), 8166.

^[11] Erwin Fahlbusch and Geoffrey William Bromiley, vol. 4, The Encyclopedia of Christianity (Grand Rapids, Mich.; Leiden, Netherlands: Wm. B. Eerdmans; Brill, 2005), 505.

^[12] Adele Reinhartz, Adele Reinhartz and Society of Biblical Literature, vol. 85, Semeia. Semeia 85, Semeia (Atlanta, GA: Society of Biblical Literature, 1999), 35.

Your comments are very much welcomed and appreciated.

On another note-I have been asked to be the keynote speaker at two Conferences in Chile South America in the month of June. This will be my third trip to this wonderful country but the first time to be involved on this level. I am very excited to have this opportunity especially because I will be speaking to Pastor’s and Church leaders. I am taking a team with me to do some ministry to the University and in the Market places. We will be in the North Central Region of Chile to the Cities of Antofagasta, Calama, and San Pedro.

I would ask that you pray for us. We are asking for “OPEN DOORS TO MINISTER.” Mission’s is a huge part of our ministry at JWC and the people are anxious to go and work in the harvest. Each member of our team must raise their own funds (2,500-2900.00) to go and in this economy that is not an easy task. I do believe that God will help us to do so. While you are in prayer perhaps the Holy Spirit will speak to you, if He does and you believe you can help with a financial gift of any amount it will be put to good use. My personal expense for this trip is quite large because I have to cover expenses for two other people as well so I am raising about 6,000.00.

Here is the mailing address:

Jubilee Worship Center

415 North Hobart Rd

Hobart Indiana, 46342

Please memo: Bishop Combs Mission to Chile

Thanks for taking time to pray for me and my team. I will keep you updated as to our progress on all fronts and shortly post some pictures of our last journey to reach out to the people of South America. In the mean time here is a short video of me on our last trip as I ministered to the Church in Chile.

Blessings!